At the heart of redemptive history is the glory of God shining in Jesus. At its heart is the salvation of God through the work of Jesus. At its heart is the gospel. Below are quotes that I have come across that I believe are good summaries of what God has done, is doing, and is going to do in space and time.
These are the beliefs of Mars Hill Bible Church (pastored by Rob Bell):
Mars Hill is devoted to joining the God of the oppressed in the restoration of all creation.
We believe the Bible to be the voices of many who have come before us, inspired by God to continue to speak to us today. God calls us to immerse ourselves in this authoritative narrative and to continue to faithfully live out that story today as we are led by the Spirit.
God, the author of all things good, created humans in his image to live in fellowship with him, others, our inner self, and creation. God is in a communal relationship with himself and his creation and he created us to be relational as well. Sin entered the world and our relationships with God, others, ourselves, and creation were broken and distorted.
We believe that God did not abandon his creation to destruction and decay, rather he promised to restore this broken world. God chose a people to represent Him in the world. This people started with Abraham and his descendants. God promised to make them into a mighty nation. In time they became enslaved in Egypt. They cried out to God because of their oppression and God heard their cry. He brought them out with a mighty hand and an outstretched arm. He brought them to Sinai where he gave them an identity as his treasured possession, a Kingdom of priests, a holy people. The story continues, revealing God’s refusal to give up on his people through their frequent acts of unfaithfulness to him.
God brought his people into the Promised Land. They were blessed to be a blessing and called to put God on display to the nations. They made movement toward this missional calling, yet they disobeyed and allowed foreign gods into the land. In Israel’s disobedience they became indifferent and in turn irrelevant to the purposes God had called them to. They were sent into exile, yet a remnant looks ahead with longing and hope to a new reign like David’s where peace and justice would prevail.
We believe these longings found their fulfillment in Messiah Jesus, born of a virgin, mysteriously God in the flesh. Jesus came to preach good news to the poor, to bind up the broken hearted and set captives free. He lived a perfect life proclaiming the arrival of the Kingdom. He was rejected by many, crucified, buried, and rose again. His death and resurrection bring hope to all creation. Through Jesus we have been forgiven and God is reconciling us to himself, each other, ourselves, and creation. Jesus is the only mediator between God and humans. For all who accept his sacrifice he gives the Holy Spirit who leads us into all truth through a communal life of worship and a missional expression of our faith. The church is called to put the resurrected Christ who lives in and through us on display to a broken and hurting world.
We believe the day is coming when Jesus will return and reclaim this world, the earth’s groaning will cease and God will dwell with us on a new and restored creation.
Mark Dever in his book, Promises Made, summarizes the OT:
In this very first verse, the story begins with the greatest event in world history. You have nothing, and all of a sudden you have something.
But keep reading; there is more! You have inanimate creation, and then all of a sudden you have life.
You have creatures, and then you have man made in God’s image.
You have the Garden of Eden, and then you have the Fall.
And this all occurs in the first three chapters of the Bible. Some people have called the third chapter of Genesis, where Adam and Eve sin in the Garden, the most important chapter for understanding the whole Bible. Cut out Genesis 3, and the rest of the Bible would be meaningless.
After Adam and Eve’s sin, Cain kills his brother Abel. humankind further degenerates for a number of generations. And God finally judges the world with a flood, saving just one righteous man–Noah–and his family. The generations following Noah fare no better. Humankind rebels at the Tower of Babel; this time God disperses everyone over the face of the earth. A new beginning is then promised as God shows his faithfulness to another particular person, Abraham, and his family. After a brief period of prosperity, Abraham’s descendants, now called Israel, fall into slavery in Egypt. Then the Exodus occurs, in which Moses leads the people out of Egypt. God gives Israel the law. The people enter the Promised Land. They are ruled by a series of judges for a short time. A kingdom is established, with kings David and David’s son Solomon representing the pinnacle. Solomon builds the temple, which houses the ark of the covenant and functions as the center of Israel’s worship of Yahweh. Shortly after Solomon’s death, the kingdom divides between Israel and Judah–the northern and southern kingdoms. Idolatry grows in Israel until the Assyrians destroy the northern kingdom. Judah then deteriorates until it is destroyed by Babylon. Survivors are carried off to exile in Babylon, where they remain for seventy years. A remnant then returns to Jerusalem and rebuilds the temple, yet Israel never regains the glory it once knew under David and Solomon. And that is the whole history of the Old Testament!
Mark Driscoll in his book, Radical Reformission:
What God’s Story Reveals
The story begins with God making all things, then creating a man named Adam. Though Adam is technically perfect, it is still not good for him to be alone. The Bible never tells us why, exactly. Perhaps he would have forgotten to pick up the trash around the Garden of Eden, and the place eventually would have looked like an eternal fraternity without a hint of an annual spring cleaning.
Whatever the case, God creates a perfect woman who is beautiful, sinless, and naked—the same kind of woman every guy ever since has been searching for. Adam meets her and, recognizing that his life has just taken a turn for the better, he sings her a song, after which their marriage is consummated. The Bible could end right there, after only two chapters, with the man and woman naked, eating fruit, and trying to fill the earth all by their happy, horny, holy selves.
But ever since the dreadful day of the Thud in Eden, we have all been walking around scratching our thick skulls, trying to figure out how to get back to that glorious time. Why? Because our happy, naked first parents sinned against God and brought a curse upon themselves and all of creation. They sinned because they believed the lies of a talking serpent who had been an angel until he got kicked out of heaven for his pride.
After they are exiled from Eden, our first parents have two boys, and before long, one boy kills the other. From there, carnage and death ensue, and people grow so wicked that God floods the earth, killing nearly everyone. But he starts over with another decent guy named Noah, who nevertheless ends up having a bad day, gets drunk, and passes out naked in his tent like some redneck on vacation.
As time rolls along, God also works through a cowardly old man named Abraham, who is happy to whore out his loving and beautiful antique of a wife to avoid conflict. God also chooses to work through a guy named Jacob, even though he’s a trickster and a con man. Later, God raises up a stuttering murderer named Moses to lead his people. Years later, a king named David comes onto the leadership stage, but he becomes an adulterer, a murderer, and an odd type pointing ahead to the promised Christ. David’s son Solomon redefines addiction, with more wine, women, and money than any guy could possibly know what to do with, though he gave it a good Hefneresque run. This brief list doesn’t even include the prophets, like Ezekiel, whom God tells to cook a meal over his own feces; Hosea, who marries a prostitute; Jeremiah, who cries like a newly crowned beauty queen all the time; or any of the freaks on cable television right now talking about Jee-zus along with their wives, who by God’s grace alone are not naked like their mother Eve.
And to top it all off, God comes to earth. He has a mom whom everyone thinks is a slut, a dad whom they think has the brilliance of a five-watt bulb for believing the “virgin birth” line, and brothers who likely pummel him frequently, because even God would have to get at least one wedgie from his brothers if he were to be fully human. The God-Man goes through puberty and likely goes through that weird vocal transition in which, in the course of one syllable, a young man can seamlessly go from sounding like Barry White to sounding like Cindy Brady. God comes hiding in human flesh and, according to Isaiah the prophet, he’s a regular-looking guy. In sum, nobody knows exactly who this guy is.
Doesn’t the story sound like the plot of a trashy, daytime television talk show? The God-Man is born to a teenage virgin in an animal stall, grows up with a blue-collar dad in a dumpy rural town, and has a weird cousin named John, who lives in the woods and survives on a steady diet of bugs, sugar, and repentance.
Somehow John becomes the leader of a religious movement with a small posse of guys you’d have to think probably looked like clones of the kid on the porch in the movie Deliverance. Then Jesus takes a few of John’s posse as his own. At this point in the story, God is thirty years of age and a classic underachiever with no wife, kids, stable career, or even much of a home.
But apparently God is fun to hang with, because he and his posse get invited to a lot of parties, including a wedding, which is basically a week-long wine and dance party celebrating some lucky guy’s attempt to get back to Genesis 1 and 2. This would be the first of Jesus’ many parties.
The constipated religious leaders of his day accuse him of being a drunkard, a glutton, and a crooked guy who always hangs out with the wrong people: easy girls like Mary, crooked mafia types like Matthew, and the kids in high school who always wear black concert T-shirts, sport greasy male ponytails, and smoke cigarettes just off school property during lunch (Matt. 11:19). To the religious leaders, Jesus is a scandal–his followers are felons–and every time they see Jesus, it agitates them that he is always surrounded by a crowd, telling knock-knock jokes to miscreants who love his sense of humor (because his perfection had to have included comedic timing).
Anyway, Jesus shows up at a wedding and begins his public ministry. God has come to earth, and he kicks things off as a bartender. Some poor kids getting married have run out of wine and face humiliation with their friends and family. So Jesus’ mom, Mary, comes and asks her son, God, to do something about it.
In a show of irony, he takes six large stone jars used for ceremonial washing and asks for them to be filled with water, not for cleansing and religious purification but so he can turn that water into wine. And this is not the cheap wine named after a bird or a handgun but good wine, fine wine, the kind bearing a foreign name most Americans can’t even pronounce because it is not spelled B-u-d-w-e-i-s-e-r.
The Bible says that this is how the sovereign, eternal God of the universe first makes his glory known. Paul says this message of Jesus sounds like foolishness and that many people trip over him in their failed attempts to find him. Why? The reasons are legion, but they include the ignorance of the freedom of Christ from which Christians obtain their freedom in Christ.
Tim Keller in his message, Preaching the Gospel:
Jesus is the true and better Adam who passed the test in the garden and whose obedience is imputed to us.
Jesus is the true and better Abel who, though innocently slain, has blood now that cries out, not for our condemnation, but for acquittal.
Jesus is the true and better Abraham who answered the call of God to leave all the comfortable and familiar and go out into the void not knowing wither he went to create a new people of God.
Jesus is the true and better Isaac who was not just offered up by his father on the mount but was truly sacrificed for us. And when God said to Abraham, “Now I know you love me because you did not withhold your son, your only son whom you love from me,” now we can look at God taking his son up the mountain and sacrificing him and say, “Now we know that you love us because you did not withhold your son, your only son, whom you love from us.”
Jesus is the true and better Jacob who wrestled and took the blow of justice we deserved, so we, like Jacob, only receive the wounds of grace to wake us up and discipline us.
Jesus is the true and better Joseph who, at the right hand of the king, forgives those who betrayed and sold him and uses his new power to save them.
Jesus is the true and better Moses who stands in the gap between the people and the Lord and who mediates a new covenant.
Jesus is the true and better Rock of Moses who, struck with the rod of God’s justice, now gives us water in the desert.
Jesus is the true and better Job, the truly innocent sufferer, who then intercedes for and saves his stupid friends.
Jesus is the true and better David whose victory becomes his people’s victory, though they never lifted a stone to accomplish it themselves.
Jesus is the true and better Esther who didn’t just risk leaving an earthly palace but lost the ultimate and heavenly one, who didn’t just risk his life, but gave his life to save his people.
Jesus is the true and better Jonah who was cast out into the storm so that we could be brought in.
Jesus is the real Rock of Moses, the real Passover Lamb, innocent, perfect, helpless, slain so the angel of death will pass over us. He’s the true temple, the true prophet, the true priest, the true king, the true sacrifice, the true lamb, the true light, the true bread.
The Bible’s really not about you — it’s about him.
